
A kungfu classic showing two of the
Eighteen Lohan Hands patterns,
" Presenting Claws" and "Three
Levels to Ground

A Zhan Zhaung pattern in Shaolin Kungfu
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FAMOUS
TYPES OF QI GONG
Ba Duan Jin (Eight Pieces of Brocade), Zhan Zhuan (Stance
Standing),Yi Jin Jing (Sinew Metamorphosis) and Xi Shui Jing (Bone
Marrow Cleansing) are discussed in the selection of questions and
answers from the 1998 series and can be found at www.wahnam.com
Question 1
I have been practising the Ba Duan Jin exercises and Zhan
Zhuang for the last 12 months and have experienced an improvement
in my health (already good) and an increase in my energy. As there
are no high level teachers in my area I prefer to practice every
day on my own and so far I have not experienced any deviations.
Alan, UK -- Sep (1) 1998
Answer 1
Ba Duan Jin and Zhang Zhang are wonderful chi kung exercises.
By themselves, without having to learn anything else, you can attain
very high levels. Not only you can have good health, vitality and
longevity, you may also attain spiritual fulfilment. If you are
a martial artist, Zhan Zhang can bring you tremendous internal force.
It is simply amazing that by merely standing still at a chosen posture
for some time over a long period, you can be very powerful -- most
people do not beleive this is possible.
But if you train on your own, you must pay attention to the following
points. Practice Ba Duan Jin, or the Eight Pieces of Brocade, daily
for at least six months before you attempt Zhan Zhang, or Stance
Standing. You have to make sure you do not have any major energy
blockage before starting Zhan Zhang, and Ba Duan Jin can look after
that, provided, of course, you practice correctly.
Zhan Zhang is a powerful exercise, and is best done under supervision.
Those who practice wrongly and still persist on, may vomit blood,
have deformed bodily structure, or insidiously damaged internal
organs. There are usually warning signs for wrong practice, such
as discomfort, pain and nervousness. Whenever you have such warning
signs, stop your Zhan Zhang and revert back to Ba Duan Jin. Resume
Zhan Zhang training only whan the warning signs have disappeared.
If you practice Zhan Zhang on your own, which is actually not advisable
but may be attempted if you are very careful, you have to proceed
very slowly; I repeat, very slowly. If someone training with a master
takes 6 months to attain certain result, you should aim at that
for two years.
Question 2
I am studying Shiatsu and Wing Chun and would like to ask
you if the type of Chi Kung I am doing is suitable for developing
both healing energy for Shiatsu and Jing for martial arts?
Answer 2
Yes, Ba Duan Jin is good for Shiatsu, and Zhan Zhang for
Wing Chun. After your Shiatsu practice, flick your hands as if flicking
away some water on your fingers, so as to flick out any negative
energy you may have taken in from your patients.
Question 3
Usually I will do the Ba Duan Jin exercises first and then
do the standing Chi Kung immediately afterwards for 20 minutes.
Is this approach correct in your view or should I modify my practice
method?
Answer 3
Practice only Ba Duan Jin for at least six months. Then
practice Ba Duan Jin and Zhan Zhang on alternate days, not both
on the same day one after another. After about three months, practice
Zhan Zhang every day, interspersed with Ba Duan Jin once or twice
a week.
Question 4
The two chi kung practices I have picked to start practicing
are zhang zhuang and Ba Duan Jin. Any comments or suggestions on
these practices?
Jeff, USA -- Dec (1) 1998
Answer 4
Zhang Zhuang, which means stance training, is a genre of
powerful chi kung exercises. It is the single most widely used genre
by kungfu masters of various styles, including Shaolin, Taijiquan,
Bagua and Hsing Yi, to develop internal force. But it is not suitable
for beginners, especially those without the personal supervision
of competent instructors.
It looks easy, as you remain in the same static position for a long
time. It is easy for you to make mistakes, and easy not to realize
the mistakes. Because Zhang Zhuang exercises are powerful, the adverse
effects of the mistakes are potent. Even in the unlikely situation
that you do not make a single mistake in your long period of training,
but if you have substantial blockage in your body to start with,
the accumulated energy derived from Zhang Zhuang would cause internal
injury.
Ba Duan Jin, which is pronounced as "P'a T'uan Jin" and
not as "Ba Duan Jin", and which means "Eight Pieces
of Brocade", is a set of eight dynamic chi kung exercises. It
is a wonderful set and is very popular today, although most people
today practice it, like they practice other chi kung exercises, as
physical exercise rather than as chi kung, which is energy exercise.
But even if they practice only the physical aspects of Ba Duan Jin,
and missing its chi kung dimension, there are many benefits, such
as loosening muscles, promoting blood circulation and relaxation.
It does not have the adverse effects of orthodox western exercises
like forcing the organs to overwork and depositing much toxic waste
in the body cells. It is an ideal type of exercise for you to practice
on your own. Without the personal guidance of a chi kung master, you
would not obtain the wonderful chi kung benefits of Ba Duan Jin, but
at least you would not have serious side effects from wrong practice.
Question 5
Two other Qigong practices I have been looking at to add
to my growing list of practices, are Yi Chin Ching and Bone Marrow
Washing. Could you explain the results of these practices and comment
on them?
Answer 5
Yi Jin Jing, or Sinew Metamorphosis, is an advance chi kung
exercise in Shaolin Kungfu. If you practice it without proper supervision,
you are likely to injure yourself.
Bone Marrow Washing is reputed to be taught by the great master
Bodhidharma to the monks at the Shaolin Monastery, but there have
been no records of what the techniques were both inside and outside
the monastery. From indirect evidence, I believe it could be some
form of advance self-manifested qi movement whereby the practitioner
channelled his energy to cleanse his brain and nervous system. In
Chinese medical philosophy, the bone marrow flows into and from
the brain; and corresponds in functions to the nervous system in
western medical terminology.
In my recent chi kung teaching trip to Austria, when we did advance
induced qi flow in a class in Guttenstein, many of my students reported
that they clearly felt qi cleansing their nerves and their brain.
It was certainly not imagination. Asking them how they knew it was
qi cleansing their brain is like asking someone eating an apple
how he knew he was eating an apple. They knew from direct personal
experience. If you had never eaten an apple before, you might think
it was not possible to eat an apple.
An expert in Yi Jin Jing, without having to undergo any hard conditioning,
can have the power to kill a bull with just one strike. An expert
in Bone Marrow Cleansing is very quick and accurate in his physical
as well as intellectual response. Both are of course healthy, fit
and full of vitality.
By "expert" I refer to someone who has trained the respective
art devotedly for many years; not someone who has learnt the techniques,
even if the techniques are correct, in a week-end course from an
instructor who himself is incapable of such attainment. Again, you
should have due respect for such advance arts. Don't imagine you
can attain similar results by merely learning from books.
Question 6
I basically have been trying to 'create' a complete chi kung
practice out of the ones I know -- but it seems as though so many
have different aims and results that it makes my head hurt trying
to put together a regimen.
I decided on Zhang Zhuang for generating chi, and Ba Duan Jin for
increasing capacity for chi and internal health. If you wouldn't
mind I could really use your advice on a really good and powerful
chi kung exercise that would go together and cover all aspects --
i.e. inward/outward physical, jing/chi/shen, mental aspects (inc
working toward realization).
I tried Zen for quite a while and got lousy results, so I would
rather not have that included -- I don't think it's for me. I practice
other types of spiritual practice so I would like to focus on the
Qigong and not sitting concentration. Also, I have a decent amount
of free time to practice. Would Yi Jin Jing, Ba Duan Jin, and Zhang
Zhuang be a good regimen? Should I add bone marrow washing? Anything
else? I think you understand my question and problem of deciding.
Answer 6
You really amaze me as to what little respect you have
for a great ancient art like chi kung. Please do not take my comment
as a reprimand, nor mistake me as implying you are not respectful.
If this were so, I would not have taken much time to reply. I reply
in some details because I know you are sincere in wanting to better
your chi kung practice, and my answer will also benefit many others
like you. although, for some reasons, some of them may have thought
that practicing chi kung is nothing more than learning some aerobic
exercises, and teaching chi kung is as easy as teaching physical education
lessons to school children.
You have not actually started chi kung, apart from doing some physical
exercises you gathered from some chi kung books, yet you imagine yourself
competent enough to create a comprehensive chi kung programme that
will cover all chi kung aspects, including jing, qi, shen and spiritual
realization. You probably do not know what jing, qi, shen and spiritual
realization really mean, apart from their hollow words.
Probably you also do not know what Zen means. You will find my webpage
Frequently Asked Questions on Zen helpful. You will find much more
information from my book, "The Complete book of Zen".
Speaking as a chi kung grandmaster, I would sincerely advise you,
if you wish to get real benefits from chi kung, to choose only two
or three simple chi kung techniques and practice them diligently,
with the help of a competent instructor who himself has personal
experience of the benefits.
Simple chi kung techniques are profound at the same time. They are
the crystallization of many chi kung masters' effort over many centuries.
One should not be so egoistic to imagine he is better than all these
masters in a discipline they were expert at.
Question 7
When practicing Zhang Zhuang to get the full benefits of
this form of Qigong, do you eventually need to start mentally moving
energy around your body -- i.e. microcosmic, macrocosmic, etc..
or will that take care of itself?
Answer 7
As Zhang Zhuang is a genre of chi kung, there are many types
of Zhang Zhuang exercises. Generally the practitioner does not intentionally
move qi around his body; he merely remains at his stance thinking
of nothing and doing nothing. Sometimes, for specific purposes,
a practitioner may channel his qi in some specific directions, such
as along his arms or down his legs.
Question 8
Also, will just standing eventually (without visualizing
anything) allow you the ability to move chi around mentally at will
without having to do any breathing or moving techniques?
Answer 8
The answer is yes and no. In theory, everyone has the power of mind
over energy and matter, which means that not only you can move your
energy to flow anywhere you wish inside your body, you can also,
by an act of will power, move the shoes you are wearing to the top
of your friend's head. In practice, most people have lost this natural
ability. Most chi kung dancers, for example, cannot even start their
own energy flow, which is actually a basic skill in chi kung training.
If you have the skill, you can move your qi around mentally at will
without having to do any breathing techniques or moving techniques
while you are in any position, at Zhang Zhuang or otherwise. This
is not a difficult skill to acquire if you are properly trained.
In fact many of my students can do it after just one chi kung course
with me. But they usually do it while not at a Zhang Zhuang pose,
for doing so would defeat the main purpose of Zhang Zhuang, which
is accumulating qi and not circulating qi.
Question 9
There are so many types out there that it gets real confusing
to know which ones are the best and most powerful -- especially
since some give 'opposite' results. For example, Tai Chi practice
creates body that's' hard inside soft outside and Hsing-I practice
creates body that is hard on the outside soft on the inside.
Answer 9
They are confusing only to those who are ignorant of their
philosophy and practice. To those who know, they are crystal clear.
What is the best and most powerful for one who has properly practiced,
not merely read about, chi kung for many years is certainly not the
best and most powerful for another who just performs gymnastics
or dance.
The different types of chi kung, as well as kungfu, develop because
they serve different needs and abilities. In your present situation,
what serves your needs and abilities best is not the most powerful,
but the simple, direct and effective, such as "Lifting the
Sky" or "Carrying the Moon" as described in my chi kung
books.
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