
Rocks in front of the Temple of learning and practice

Sifu Wong using the Taijiquan
pattern "Cross-Hand Thrust Kick"
against a side kick
 
Tai Chi Chuan counter against
a high attack

Tai Chi Chuan counter
against whirlwind kick

Tai Chi Chuan counter
against side kick
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TAIJIQUAN
FOR HEALTH, COMBAT
AND SPIRITUAL CULTIVATION
What does Taijiquan mean?
Taijiquan (Tai Chi Chuan) is a wonderful martial art. Besides being
very effective for combat it is also excellent for health promotion
and spiritual cultivation. Many people, however, are not aware of
its combative and spiritual aspects. Even those who practise Taijiquan
solely for health often do not get the best benefits of its health
aspect. This article will explain why, and suggest ways you may
adopt to get more benefits from your Taijiquan training.
The term 'Taijiquan' is a short form of 'Taiji quanfa'. 'Taiji'
is the Chinese word meaning 'the grand ultimate' or the cosmos.
And 'quanfa' means 'fist techniques' or martial art. Taijiquan,
therefore, means 'Cosmos Kungfu'. Indeed every movement in Taijiquan
is made according to martial considerations, i.e. a Taijiquan practitioner
moves the way he moves in a Taijiquan performance because that particular
way gives him the best technical advantage in a given combat situation.
Hence if you say that you practise Taijiquan for health and not
for fighting, you probably do not realize that Taijiquan actually
means Cosmos martial art, and that virtually all great Taijiquan
masters in the past practised it for fighting.
Practising Taijiquan as a Martial Art
A martial artist has to be fit and healthy. otherwise he will be
unable to fight well, or the martial art he practises is not wholesome.
Different martial arts have different ways of training. In some
arts, the practitioners have to strike sandbags, lift weights and
often sustain hits in sparring. If you want powerful strikes, strong
muscles and do not mind some injury sustained in sparring (which
is often unattended to), you may choose such martial arts.
But if you prefer a more gentle approach to developing power and
stamina, as well as calmness and mental freshness (which are not
readily found in martial arts that emphasize aggressiveness and
brutality), practising Taijiquan as a martial art is an excellent
choice. Hits are sometimes sustained in Taijiquan sparring too,
but unlike in many other martail arts where such hits are routinely
left untreated, such accidental injury which is far less often in
Taijiquan than in most other arts, is relieved by the internal energy
flow which forms an integral part of Taijiquan training
How can a student tell whether he is practising Taijiquan
as a dance or as a martial art?
It is actually quite easy, although it is amazing how very few students
have given a thought to it. If much of the training time is given
to performing beautiful external forms, with little or no training
to develop internal force and combat efficiency, it is likely to
be a Taiji dance. If after learning the external forms, the onus
of the training is to develop internal force and combat efficiency,
Taijiquan is practised as a martial art, which was also the way
all great Taijiquan masters practised it in the past.
Taijiquan for Spiritual Cultivation
Yet, more than an excellent martial art, Taijiquan is a programme
for spiritual cultivation, irrespective of race, culture and religion.
Of course, not many people are ready for, or interested in, spiritual
cultivation; that is the reason why this spiritual aspect of Taijiquan
is seldom discussed and little known. Actually, spiritual cultivation
was the original aim of Taijiquan when it was first evolved from
Shaolin Kungfu by Zhang San Feng. The concern of this great Taoist
master far surpassed petty fighting; he developed Taijiquan to further
his spiritual quest to merge with the great void.
Some Taijiquan exponents, especially those of the Chen style, regonize
Chen Wang Ting instead of Zhang San Feng as the First Patriarch
of Taijiquan. Chen Wang Ting was a great scholar-general at the
end of the Ming Dynasty. If you examine his poems you can find much
evidence that his main concern, like that of Zhang San Feng a few
centuries before him, was spiritual development rather than martial
efficiency.
The following lines from his poem are illustrative:
Now I only have the 'Classic
of Yellow Palace'
to accompany me.
In times of leisure I invent martial art,
In times of activity I farm the fields,
And teach children and grandchildren
to be strong and healthy
to meet life's expediencies.
Practising Taijiquan is helpful if you are
interested in spiritual cultivation. If you can attain the advanced
level of Taijiquan training whereby your form, energy flow and mind
have beome one, you may have direct experiences that you are actually
more than your physical body, thus giving you experiential result
of spiritual cultivation which many people merely read about in
books.
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